Facts on Don Piper: He is making a false
interpretation of his experience of heaven as a Christian heaven in a narrow
fundamentalist understanding.
In chapter
three of 90 Minutes in Heaven, Don Piper not only tells us that he “did not see
God” but also that: “as far ahead as I could see, there was absolutely nothing
but intense, radiant light…The light engulfed me, and I had the sense that I
was being ushered into the presence of God.”
As Piper,
most people who have near death experiences do experience this intense radiant
light from which he had a “sense” that he was in the presence of God. He did
not see God; he only had a sense of God, and this is the common experience of
people who have NDEs. The experience of God is mostly defined by the light and
then most people make the conclusion that this light is God, or that it is of
God.
Michael
explains more about his broad experience of God: “It felt as if I was within a sphere of peace and love. Like the
atmosphere of the earth lets me breathe, the sphere let me feel peace and love.
Only the sphere had no limit of scope.”
Also Jim’s testimony points us in this direction as he
reveals that,
I just experienced this incredible loving light and
I was just in awe of it because there wasn’t anything outside of it. That light
contained the universe. It contained all the phenomena and all the
non-phenomena. There wasn’t anything that wasn’t that light.
From these
testimonies and the conclusion of most people who have NDEs, it is now possible
to begin to see why this Light, or God, cannot be limited to one specific or
any narrow interpretation of God as Piper tries to do. While the powerful and
otherworldly experience of the Light with good reason evokes strong parallels
to God, the very broad experience of the nature of God defies the limits of any
religion.
Researcher
Kenneth Ring explains that NDEs are “the ‘universal donor’ to spirituality and
religion in that they fit easily and well into a great variety of
well-established spiritual traditions and world religions.” In this sense as a powerful
donor that fits easily into established belief, the NDE “generally serves to
reinforce one’s pre-existing faith,” and it seems very clearly that this is
what has happened in Piper’s case.
Ring also
explains that:
I think we would do well to emulate the examples of
many near death survivors themselves who seem to emerge from their experience
with a heightened spiritual
orientation which can embrace all forms of religious worship without
necessarily espousing any one form for themselves. If near death research has
definite spiritual overtones, as I believe it does, I hope that it will
ultimately promote the cause of religious diversity rather than religious
divisiveness.
To back
this up I found in my study that 71 percent said that, “What I experienced is
behind all religions.” While ‘only’ 71 percent agreed; the rest, 29 percent,
did not disagree but said that they were “not sure.” Also to confirm the NDE as
a “universal donor” I found that 77 percent said that: “I am free to use any
language of any religion to describe my experience.”
To sum up
the main point here is that the NDE works as a powerful neutral spiritual donor
to religion, and while some people like Piper translate this neutrality into
their pre-existing belief system, still the majority of people who have NDEs
will keep this neutrality as they are able to embrace a universal form of
religious worship.
Most
people who have NDEs experience a powerful heightened spirituality as a neutral
source behind a conventional understanding
of God; a neutral source that is as infinite and beyond human comprehension as
the universe.
This is
another reason why Piper or anyone else cannot limit the experience of God in
the NDE. The fact is that, while Piper uses his experience to confirm a narrow
interpretation of the Bible, most people who have an NDE say that the full
understanding of their experience is beyond human comprehension.
The Bible
tells us in Romans 11:33;
Oh, the depth of the riches of the wisdom and of
the knowledge of God! How incomprehensible are his judgments and how
unsearchable his ways! For who has known the mind of the Lord, or who has been
his counselor?